After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.
Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival. I am not going up to this festival, because my time has not yet fully come.” After he had said this, he stayed in Galilee.
However, after his brothers had left for the festival, he went also, not publicly, but in secret. Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” But no one would say anything publicly about him
Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
Jesus said to them, “I did one miracle, and you are all amazed. Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? Stop judging by mere appearances, but instead judge correctly.”
At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.”
Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.”
At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. You will look for me, but you will not find me; and where I am, you cannot come.”
The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
On hearing his words, some of the people said, “Surely this man is the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were divided because of Jesus. Some wanted to seize him, but no one laid a hand on him.
Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
“No one ever spoke the way this man does,” the guards replied.
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.”
Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?”
They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
Then they all went home,
Do you like to party? There are times that God says He wants His people to party—to celebrate. Eat good food, drink good wine, dance together, and celebrate how good God is to His people. Have a great time, let loose—not in drunken debauchery—but in good and healthy festival.
In the time of David, after Israel had inherited the land, everyone would leave their cities and towns and go camping for a week. Everyone lived in tents and enjoyed the fellowship of each other.1
Twice a day everyone would go and pick palm branches and at 9 a.m. and 3 p.m. the entire nation would, wherever they were camped, gathered together to wave their palm branches and cry out to Yahweh with three prayers:
- Thanksgiving for all the miracles God provided for them in the desert.
- Request for God to send mime hieem (living water), that they would never thirst again.
- Request for God to save them.
Now fast forward, to the time of Christ. The temple in Jerusalem had been built, and most of the festivals had been centralized in Jerusalem. For the eighth and greatest day of the feast of Sukkot everyone took their palm branches and made their way to the temple waving their branches and calling for mime hieem (living water).
Once they had assembled on the temple mount, the priest made their way down to the pool of Shalom, gathered water from the pool, and then made their way back to the temple yelling Ho Sha La (Save us Lord). When the priest got to the alter everyone laid down their palm branches and went silent, he then walked around the alter seven times, pouring the water over the alter.
This is when, in our story that we read at the beginning of this devotional, Jesus stood up and said, “Let anyone who is thirsty come to me and drink. Whoever believing in me, as Scripture has said, rivers of living water will flow from within them” (John 7:37-38).
People had been praying for centuries for living water, and God had answered their prayers. Jesus had stood up and said, “I am right here!” Jesus is right here. With us. Jesus is standing in front of us, with his arms open, saying, “I am here. Come to me all who thirst.”
The text goes on to mention how some people responded, some of them saying He was a prophet, some saying He was the Messiah, and others saying that He could not be the Messiah.
All of us are participating in the unfolding story of God. We often need to be reminded that it is God’s story, not our story. We are part of the story, rather than the author. Our part of the story is to faithfully live in the reality of His presence—remembering that He is right here—and to continually pursue living in the empowering presence of His Spirit.
1 Leviticus 23
Jesus, You are right here. Thank You for hearing our cries for You, and for responding. We pray that we can continue to seek You, and to always be aware of Your presence. Amen.
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Ryan Graham is the Director of Envision Canada as well as the Vice President of Nurture and Development for the C&MA in Canada. For the past two decades, he served the local church, first, as the Student Ministries Director and Teaching Pastor at First Alliance Calgary, and then as Senior Pastor at Westlife Church Calgary. Ryan and his wife enjoy tackling house renovation projects while traveling with their three kids.